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SANFORD: Consumerism masks true significance of Christmas

Published: Monday, December 7, 2009

Updated: Monday, December 7, 2009 22:12


Christmas is like the Borg. "You will be assimilated. Resistance is futile."

By Christmas, I don't mean the actual birth of Christ, but rather the frenzy of materialistic traditions that have grown up around this holiday. I'm talking about the overdone decorations, ubiquitous holiday music, obligatory baked goods, station after station of cheesy television specials, falsely cheerful and costumed mall attendants, fake snow, reindeer antlers on dogs and naughty elf lingerie.

Overwhelming is to put it mildly. When the dazzling lights and the "buy, buy, buy" commercials start to get to me, I just feel like holding my head in my hands and wailing, "I didn't sign up for this! It's not MY holiday!"

This wasn't always the case. Christmas was once a foregone conclusion — like birthdays and belly buttons, something everyone has.

Then one day, I wasn't Christian anymore, but ironically, I was still celebrating Christmas. It's a federal holiday, so I still get the day off. My family is Christian, and they tend to expect me to show up, decorate, exchange gifts, eat too much and generally be merry.

That's all well and good, but the longer I stand outside of the Christian tradition of Christmas, the more I see all the other traditions that go with it, and they just seem, well, silly.

I went to church, Sunday school and Christmas Eve service every year, so I've got the inside scoop. I know the story, and it's a good one. I understand what Christmas means, and it's an important lesson. But does anyone really believe Christ would encourage people to nail plastic reindeer to their roofs?

Prominent Christian leaders and scholars have decried the metamorphosis of their most sacred holiday over the years into a consumerist binge (complete with follow up purge in the form of mountainous credit card debt). Americans spend over $400 billion a year, 60 percent rack up their debt and, simultaneously, 78 percent believe Christmas is too materialistic, according to a 2005 study by the Center for a New American Dream.

In the immortal words of Bill Watterson, literary genius of Calvin & Hobbes: "Oh look, yet another Christmas TV special! How touching to have the meaning of Christmas brought to us by cola, fast food and beer ... Who'd have ever guessed that product consumption, popular entertainment and spirituality would mix so harmoniously?"

But Christmas is good, right? It's the most sacred, most holy, best message of love, peace, generosity, charity and hope the Christian church has to offer. So anything associated with Christmas, therefore, is naturally good. Right?

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6 comments

Anonymous
Mon Dec 5 2011 12:14
Nice!
Your name
Thu Dec 17 2009 15:29
Monica Sanford rehearses the cliché that consumerism and materialism have corrupted the "true significance" of Christmas. Though Sanford is not a Christian, she trots out the artificial meaning Christians have assigned to the holiday to support the cliché.

It is widely acknowledged that Christianity co-opted December 25th from pre-Christian pagans, who at this time of year celebrated the first lengthening of daylight hours during the depth of winter. One does not need to believe in a sun god to appreciate the psychological and spiritual significance of a winter holiday—and one cannot neglect the material dimension of this spiritual celebration.

In the darkness of winter, we need to see light. The need is not merely psychological. Along with the dark, there is the cold and the general onslaught of the elements. In winter, we remember more clearly how our survival depends on the outcome of our struggle with nature.

At Christmas, we purposefully enjoy the warmth of our homes, the comfort of new clothing, the delight of candy and cookies, and the exotic luxury of placing a tree in our living rooms. By decorating with colorful lights and reveling in material consumption, we celebrate our victory over the elements.

Gift exchange is not incidental to this celebration. Well-chosen gifts express intimacy towards our loved ones, when we thoughtfully anticipate their interests or needs.

Is brightening a dreary winter and sharing material comfort with friends significant for the human spirit? If the spirit lives here on earth—contrary to Christianity—then the answer is yes.

Sincerely,
Valery Publius
www.the-undercurrent.com

Ray
Tue Dec 8 2009 18:26
I'm so glad you have it all figured out, Monica. And for such a young pup! But you know, if you're a real learner, then theoretically the longer you live the more you will know. Which is to say, in about ten more years you will begin to realize just how precious little you really do know. But for now it's fun to have the "inside track," isn't it? Kind of sets one apart from the hoi polloi. Put this in your scrapbook, and one day you'll come across it and smile. I guarantee it. Merry Overly Commercialized Christmas!
Tom
Tue Dec 8 2009 16:22
Nice article. The Borg reference seals the deal.
Stark Raving Zen
Tue Dec 8 2009 14:53
Well, this is just brilliant writing, Monica. I love your take on this season and will share this article on my Facebook page. :)

Kristy

Haythrower
Tue Dec 8 2009 00:02
Interesting column, Ms. Sanford. I'd consider Easter to be the most sacred Christian celebration, but any of the winter solstice celebrations for any religion could arguably be considered as the most important. I also think the year-end revelry predates Christian traditions, though it is funny that a winter event migrated to the southern hemisphere relatively intact. Seriously, can you imagine Santa Claus in an Australian department store in the middle of summer?

In Toys, "The Closing of the Year" by Hans Zimmer has an interesting take that could either be either a religious or marketing perspective, pick your favorite:

We all must learn from small misfortunes
count the blessings that are real
Let the bells ring out for Christmas
at the closing of the year







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