On Dec. 15, Christopher Hitchens, a brilliant writer and thinker, died of complications from esophagus cancer. He was 62 years old and arguably lived fast and hard enough to be three times as old. Hitchens smoked, drank, debated and wrote his ass off, too.
The world is a dimmer, less interesting place without him. While I never met him, I feel his absence sharply. As an atheist and a journalist, I feel as though one of the few lights I have to follow has been snuffed out and I can't find my footing.
Even in 2012, being an atheist in America is no cake walk, particularly if you're a journalist. Not only are the science-minded atheists immediately suspicious of you, your fellow journalists are suspicious, too. And the journalists may think you have a bias. Neither side is necessarily wrong in this suspicion - it's an entirely normal reaction to be uncertain of someone who's a member of a group you don't fully understand.
The good news is one can say, "Christopher Hitchens" to both groups and they'll nod as if to say, "Oh, right, cool."
I've experienced some of this misunderstanding first-hand. Last semester, a former religion reporter came in to speak at the Daily Nebraskan offices. He spoke of reporting on a schism in the atheist community several years ago and said it was interesting to watch because "atheists don't believe in anything."
Had I been channeling Hitchens that day, I would've spoken up and said, "No, that's nihilism, sir. Atheists believe in plenty of things, but they don't believe in any gods." However, I didn't. My only comfort was knowing I wasn't the only atheist in the room and I wasn't the only one shocked by the statement.
Last summer, when I visited a columnist at a newspaper, I was asked if I thought Bible fanfiction was blasphemous.
I'm certain these stories will be relatively tame by the time I'm out in the "real world" of journalism.
But in Journalism World, Hitchens was widely respected. He was open about his disbelief. He wrote about atheism and the merits of disbelief in "God Is Not Great." Hitchens is what I consider the varsity level of atheism. His arguments have a higher level of sophistication and more nuance than many other atheist thinkers. His arguments require the audience's full attention, though, so it can be a challenging read.
Side note: Hitchens is one of the "Four Horsemen of the Apocalypse," the popular atheist thinkers and writers who tend to attract a lot of rage. The other three "Horsemen" are biologist Richard Dawkins, philosopher Daniel Dennett and neuroscientist Sam Harris.
Even better than Hitchens' excellent writing is watching him trounce his opponents in debates. Hitchens fiercely defended atheism in a number of these debates, including the film "Collision" where he debated Douglas Wilson, an evangelical theologian. Watching Hitchens crush his opponents with relative ease in a decisive and eloquent manner is amazing. The phenomena has even earned the name "Hitch Slap."
Indeed, his arguments are also fantastic to borrow when you're in a debate. Or, if you're a non-believer stuck in a very religious place with no signs of escape, they can be an odd sort of comfort and a way to center oneself. The mantra is an odd one, but it's effective.
This isn't to say that Hitchens was a perfect human being meant to be drooled upon by fangirls and fanboys. Far from it. To say otherwise would be an incredible disservice to his memory. Hitchens could be a fantastic douche at times.
Hitchens once famously said women aren't funny and used "science" to back up the ridiculous claim. Such a statement wasn't the worst one about women that Hitchens made during the course of his life. He attacked legal abortion and didn't think feminism was anything beyond "possessive individualism."
"I never got the impression from anything he wrote about women that he had bothered to do the most basic kinds of reading and thinking, let alone interviewing or reporting—the sort of workup he would do before writing about, say, G.K. Chesterton, or Scientology or Kurdistan. It all came off the top of his head, or the depths of his id," said Katha Pollitt in a Dec. 19 Nation article.
Indeed, when a writer uses such a broad brush to paint an entire population in one color, typically it says more about the writer than it does the population in question.
However, there were cases where Hitchens did praise individual women, like Ayaan Hirsi Ali. Ali, for those unfamiliar with her, is a badass. She was a member of the Dutch parliament and pushed for women's rights in the country. She also received death threats for a screenplay she wrote for a movie called "Submission" which criticized Islam.
I highly recommend reading her memoir, "Infidel." The book is powerful and haunting. In the forward to "Infidel," which Hitchens wrote, he said of Ali, "She is much wiser than many thousands of apologetic academics and pundits, and she is also, I want to say, much more tolerant and much more humane."
And indeed, Hitchens was one of the few people ever to criticize Mother Teresa. While he did have the unbelievably bad taste to call his book "The Missionary Position: Mother Teresa in Theory and Practice," he wasn't wrong to question her. Of her, Hitchens said, "(Mother Teresa) was not a friend of the poor. She was a friend of poverty. She said that suffering was a gift from God. She spent her life opposing the only known cure for poverty, which is the empowerment of women and the emancipation of them from a livestock version of compulsory reproduction."
He may not have liked feminists in name, but that's certainly an argument that could come from a feminist by its rhetoric and style. If I were a naïve person, I'd say that Hitchens agreed with feminists, even if he didn't acknowledge it.
But Hitchens didn't believe that women could be as complex, interesting or thoughtful as men.
Despite his lack of understanding of women, Hitchens was one of the very few journalists I can think of who openly questioned a religious figure's credibility. That's an admirable feat and it's something many journalists aren't willing to do, for whatever reason.
Hitchens also perpetuated some very toxic stereotypes about both writers and atheists. For writers, he drank a ridiculous amount. For atheists, he was overly combative and had a tendency to think lesser of religious people for merely being religious.
That being said, Hitchens' legacy is that he wasn't afraid to question people and stand up for unpopular views. He could argue among the best of them. He challenged people's beliefs.
One of his quotes sums it up rather well, "Take the risk of thinking for yourself. Much more happiness, truth, beauty and wisdom will come to you that way."
That's something worth remembering.
Rhiannon Root is a senior news-editorial and history major. Follow her on Twitter at @rhiannonroot and reach her at rhiannonroot@dailynebraskan.com.

logically demonstrated that it is more intelligent to risk your life on God‟s existence than to bet against
it. For, if there is no God, or eternal life, and we simply cease to exist when we die, then we have lost
nothing by having believed in God. However, if there is a God, so that at death, Believers go to
Heaven and unbelievers go to hell, then there is absolutely everything to lose, from gambling that
God does not exist. Pascal concluded that no intelligent person should fail to see this. Christians
have nothing to lose and everything to gain. Atheists have everything to lose and nothing to gain.
That doesn't sound like the words of a deist.
-- Thomas Jefferson, letter to John Adams, April 11, 1823,You are arguing that he was a Christian. He was a deist first and at best a secular Christian. But he did not believe in magic, and he valued questioning over fear or taboos.
He paid dearly for his fifteen minutes of fame.
I pity him. But then its to late for that to matter now. Is it?
Atheism is a religion. This is because, to a certain extent, they are worshiping something. As Christians, Jews, and Muslims are one god, atheists worship the fact that there is no god. This might sound contradicting and might make no sense, but bare with me. If you are a Christian, you take to heart the fact that Jesus was the savior of man. You believe that Jesus is the savior. However, if you are atheist, you are taking to heart the fact that there is no god.
Obviously, atheism is a religion. Once cannot scientifically prove or disprove the existence of a god. Therefore, there must be some leap of faith, to some degree, to get from agnosticism to atheism. Therefore, I consider atheism to be the belief in no gods, rather than no belief in gods. This is a religious belief.
What constitutes a religion: any system of attitudes, practices, principles, requiring an adherence to belief in and faith of an order of actions. Whether they be theistic or non-theistic in their origins. An atheist is thereby conforming to religious principles.
Unfortunately atheists detest the application of the word 'Religion' that they exclusively like to apply only to theistic beliefs such as Judaism, Christianity, ...etc. Therefore the reason for the liberal redefining of the term. To the atheist, this is a derogatory term meant to only apply to others and rejected for the use to their own set of beliefs.
Which is why they like to recite silly things like: "Atheism is a religion the same way bald is a hair color." To them it seems so darn clever which is what they imagine themselves to be.
Didn't Jefferson say: "I am a Christian, in the only sense he wished any one to be; sincerely attached to his doctrines, in preference to all others; ascribing to himself every human excellence; and believing he never claimed any other."
Or: "A more beautiful or precious morsel of ethics I have never seen. It is a document in proof that I am a real Christian, that is to say, a disciple of the doctrines of Jesus"
I find you missrepresentaton of Jefferson to be dishonestWhile To plainly say that our founding fathers like Jefferson were "Christians" is a bit misleading. Some of them were, but others were deitists, or believed in one spirtual being (God if you will) which had very little to do with governing their lives on earth.
However, it is important to note that all of the Founding Fathers followed Christian doctrine for rules on how to conduct ones self, for it was so intertwined with the society. Benjamin Franklin probably explains it best when he, to paraphrase, said that although he is unsure of whether God exists or not, he felt it was better to believe in Christianity and the Christian God than not to, for the Christian teachings prevented moral anarchy. Thus, our nation was founded on Christian principles because the Founding Generation recognized the value in them to create a moral, virtuous society.
Whats the difference between a Stalinist regime and an Iranian theocracy? In a Stalinist regime the leader, Stalin replaces God as the final arbitrator of right and wrong. In a theocracy like Iran those seeking to legitimize their authority use and an prevailing religion as an instrument for political power. I'm sure there are other distinctions but that's just one for starters.
In an atheistic state be it Stalinist Russia or France during the eighteenth century revolution the State replaces God as the arbitrator of right and wrong. Salvation which under a God centered society is an individual process is replaced by collective salvation. With collective salvation individuals are expected to conform to state standards of morality or be "corrected" This is a fundamental problem that arises from atheistic standards of right and wrong or good and evil. Ultimately moral standards become the subject of the whims of who ever is in power. In effect the State is God.
It is far better to have a society where the right to life, liberty, and the pursuit of happiness are self evident and endowed by our creator (God). Such standards are beyond the dictates of tyrants and the changing whims of fashion. In such a society individuals are free to achieve to the best of their ability. This sort of freedom is imperiled by atheism
NOUN
1. act of saving from harm: the saving of somebody or something from harm, destruction, difficulty, or failure
"The business was clearly beyond salvation."
2. means of saving somebody or something: somebody or something that protects or delivers another from harm, destruction, difficulty, or failure
"Those long walks were my salvation."
3.christianity deliverance from sin through Jesus Christ: in the Christian religion, deliverance from sin or the consequences of sin through Jesus Christ's death on the cross
4. Christian Science philosophy of life: in the Christian Science religion, belief in the supremacy of life, truth, and love, and in their destruction of such illusions as sin, illness, and death
roots: 13th century. Via French - ecclesiastical Latin salvation- late Latin salvare "save" (see salvage) ]
sal·va·tion·al ADJECTIVE I thought that you might appreciate the meaning of what you obviously don't comprehend.
As for "straw men" and "false equivalences" I leave that to you. In your stumbling manner you seem an enthusiastic devotee.
This belief in inevitable moral progress, whether it comes in secular or religious form, is magical thinking. The secular version of this myth peddles fables no less fantastic, and no less delusional, than those preached from church pulpits. The battle under way in America is not a battle between religion and science. It is a battle between religious and secular fundamentalists. It is a battle between two groups intoxicated with the utopian and magical belief that humankind can protect itself and master its destiny.